Does youth ministry need a lighter touch?

As youth workers, we are people of action. We love big verbs, inspirational adjectives, and far-reaching slogans. We want young people who are on totally fire for God; we want to reach the ninety-nine, and we want to change the world more than we change our pants… and then we want to change it again.

None of this is necessarily bad—at all—but it comes down to how quickly do we want these things to happen, and what are the best ways of going about them.

The problem is a lot of youth ministry is a bit hit-and-run. We have a relatively short amount of time to spend with young people week-by-week, and youth workers don’t tend to last long in their jobs. Added to that, every conference we go to has an urgent, imperative tone — something that makes us feel we have to ‘fix’ every young person now before it’s too late! We are always one-generation away from losing young people entirely, right?

I wonder, however, if this youth worker diet of high anxious energy means that we sometimes inadvertently take a sledgehammer to young people when what we really need is a light touch over a longer period.

Sledgehammer youth work

When I talk about sledgehammer youth work, I’m not just talking about “hype”, although that’s certainly a symptom. I’m talking about the rough, often clumsy, and sometimes brutal ways that youth workers employ to convince young people to become Christians as soon as possible—and then live a narrowly framed Christian life. Here are a few examples of what I mean:

Talks

Our message planning often comes with subconsciously searching for ‘the tearjerker’. A metaphor, video clip, story, or testimony that’s likely to raise heart rates and provide an experience of high empathy—a moment which will maneuverer young people to place themselves in a story so much that they feel obliged to respond.

Think about how emotionally exhausted young people are at the end of a festival when they’ve had at least ten long talks just like this.

Apologetics

Rather than learning conversational good habits that facilitate healthy exploration, we learn rigid and uncompromising arguments that club young people over the head.

Unwittingly, our apologist position as “fact-giver-in-chief” comes with a few nasty side-effects. For instance, we unsettle their faith in other people who care about them, such as parents or teachers. This then makes them approach lessons or family time with a lot more suspicion than is naturally helpful. It can also furnish them with an arrogant air of superiority… or on the flip side, it can scare them out of asking questions or challenging you if they disagree.

Altar calls

I’m a youth evangelist, so I believe in the importance of facilitating ‘decision moments’ for young people. But if at every occasion we give one of these quote-unquote “alter call’s”, we make it an all-or-nothing, black-or-white, yes-or-no, now-or-never, tomorrow-you-might-wake-up-and-be-dead, experience, then are we truly sure that they’re meeting with Jesus, or just trying to avoid the alternative?

Long-term relationship decisions are considered, not impulsively jumped upon. I didn’t shotgun marry my wife, so why would we expect young people to shotgun the most important long-term relationship they’re ever going to have?

Moral teaching

One thing that’s most expected of us as youth workers (especially by parents) is teaching young people moral, right and ‘Christian’ ways to live. I believe it’s likely that, on average, Christian youth workers spend more time talking about sexuality, drugs, drink, media consumption choices, gender, and [insert other moral lifestyle standard here], than they do directly explaining the gospel of Jesus. That might be a bold thing to say, but it’s reflected in the many youth work resources that have been published since the early 1990s.

All these things are important to talk about, but the nature of youth ministry means that many, if not most, of the young people we work with haven’t yet established a lasting relationship with God yet, so why would we expect them to live like they’ve been full of the Holy Spirit for twenty years? Journeys towards holy living take time, grace, time, mercy, time, community, and time.

Is it as bad as all that?

For the last two years, I’ve been researching why young people leave Christian youth clubs. I’ve immersed myself in forums and groups of young people—and older people who were young people—that left Christian youth clubs and never came back.

There’s quite a large swath of ‘ex-Christian youth’ that have no voice in Christian youth work planning, because they are by nature outside of our spheres of influence. These are the young people who will never come to our events, because to do so would be coming back into a world they rejected.

There are many reasons these ex-Christian youth give for why they left youth clubs, but a few common themes emerge. (These will be the contents of an upcoming book for September 2022, so keep your eyes peeled!) In short, though, they say their youth workers were too dogmatic and sure of themselves, spent far too much time making them feel guilty for what they believed, and because they never felt truly safe to express themselves. They also said we were often too weird, creepy, and fascinated with sex—but that’s for another time… or for my book!

It’s not just ex-Christian youth that have a problem with sledgehammer youth ministry, though. This approach places the responsibility for young people’s faith squarely in the hands of the youth worker. The youth worker’s job becomes to conjure, create, and cultivate that faith, and then convince young people to accept it.

One of the very worst things we could do as youth workers is make our Christian youth so dependent on us to provide the fuel for their vulnerable and emerging faith that they never truly receive it for themselves.

It certainly feels to me like a lot of our youth work is geared towards short sharp calls to action and clumsily promoting a certain form of quick result moral living. Is this really the call of discipleship?

Light touch youth ministry

Light touch youth ministry buckles up for the long haul. And by the long haul, I don’t mean a year, I mean looking at growth pathways between the ages of zero and twenty-one. It requires us to be part of a much larger puzzle and to partner with parents, children’s workers, pastors, schools, councils, mental health groups, scout groups… whoever!… to be part of the tapestry of a growing young person’s life. We need to be better true networkers and team players.

Light touch youth ministry isn’t nervous when young people have bad theology either. Our job is not to fix young people’s thinking but to give them tools for their thinking to grow in a more mature way. For this to work, we need to become better at sharing our stories rather than force-feeding them, and then offering our suggestions rather than providing ultimatums.

Light touch youth ministry isn’t concerned with convincing young people of the truth but providing them with an alternative narrative to explore. In fact, I’d go as far to say that not once in the Bible are we told that it’s our job to convince anybody of anything! Our job is to tell the gospel, share our story, love young people, and always be prepared to give a reason for our hope.

Light touch youth ministry doesn’t need a young person to say “yes” right away. We must give young people permission to go away, reflect, and consider. A choice reflected on before it is acted on is more likely to last. This is about giving young people responsibility over their own faith right from the beginning and then getting out of the way once introductions are made. After some guidance, we need to let young people meet with Jesus on their terms, not ours.

Light touch youth ministry doesn’t demand immediate, physical action. There are people who say that if you can’t stand up and walk to the front to accept Jesus, then you’ll never be able to stand up for him in your Christian life. I am so offended by that idea. There is absolutely no link between being able to stand up and walk to the front of a room and being willing to serve and worship Jesus throughout your life. It’s a dumb suggestion, and all you’re doing by making it is providing a guilt-trip for certain personality types, and beginning a relationship with Jesus fuelled by adrenaline, or worse, fear, rather than love and joy.

Light touch youth ministry doesn’t ask for young people to be a completely different person overnight. The love of Jesus is transformational for sure, and some changes that come over young people are miraculous! But let’s not downplay the ultimate miraculous change being accepting him in the first place! Moral choices and lifestyle changes come from conviction, and that comes from the overflow of a loving and growing relationship with God. They don’t just happen immediately and legalistically because someone told you that’s what you’re supposed to do.

Light touch youth ministry isn’t afraid of open questions, long discussions, multiple opinions, changing ideas, genuine conversations, or vulnerable times of ‘I don’t know.’ A light touch youth minister doesn’t need all the answers to every question a young person has, they only need the answer for the reason for the hope that they themselves have.

Light touch youth ministry provides clear, consistently, gospel teaching. Not to convince a young person, but to offer them a clear alternative narrative to what they live with. Our job is to honestly and lovingly say what we believe and why.

Light touch youth ministry respects the journey, takes its time, truly empowers, gives responsibility, shares, offers, suggests, and walks with young people hoping if they accept Jesus, it will be real and lasting.

Light touch youth ministry isn’t afraid to take years to see fruit!

Caveat—don’t be shy!

A light touch is not a white flag of retreat. It’s not diluting, it’s not watering down, it’s not surrendering, and it’s not backing off on our passion. It’s simply being more respectful of the human beings that we’re sharing with.

A light touch approach shouldn’t make you shy about sharing all the specifics, the details, and the controversies of your faith. In fact, it should do exactly the opposite. You can be so much more of Christian if the young people you’re sharing with don’t feel like it threatens them every time you open your mouth.

So, youth workers, let’s put down the sledgehammer and take a lighter touch with our young people. Let’s take a lighter touch to our relationship building, our discussion habits, and our long-term investment in young people. My instinct is that we will be clearer about the gospel, more honest about what we’re inviting others into, and we will see a longer, deeper change in the young people we work with today.

Since I’ve embraced this, I’ve seen fewer large-scale dramatic moments, sure, but on the flip side I’ve seen far, far more growing, long-term, young disciples that I have confidence will continue to grow for years to come. I think this is worth it.

The magic word that churches have for youth ministry…

[The following is an extract from Rebooted.]

There is a magic word, known throughout the Western Church, for youth work – a word that magnificently summarises the complex needs and rich desires of the Church towards young people. That word is ‘something.’

“We need something for the teenagers.”

“Can we hire someone to do something with the kids?”

Something, however, doesn’t demand a vibrant tapestry of theology, or really any Biblical knowledge. Something doesn’t require us to undergird our youth ministry with a foundation of well thought-through, Bible-driven principles. Something – at its most monstrous – creates a youth work that develops independently from the church, and independently from the Bible.

Something can be a youth ministry that has developed around an understanding of the particulars without any foundation in the essentials. Often, the signs of this are youth ministries that changes shape every six months or so as one idea is exhausted, and another is needed to stoke the fires of novelty. Novelty is like a stone skipping on a pond: It will bounce for a while and maybe travel quite a way, but eventually it will stop and sink.

I want to contend that this relentless drive for something has made us a little woolly around the edges. We need to be honest and wake up to the real implications of proof-texted daily readings, spoon-fed Bible stories, and broadly low expectations for God’s work in teenage work in Church environments. If today’s Youth Workers were yesterday’s youth, then we clearly have our work cut out for us nurturing young people who can build tomorrow’s church. ‘Something’ just isn’t enough.

The Missing Bible

The Bible is like a large cavern filled with gold coins, jewels and priceless valuables, and we as Christians have been given shovels, wheelbarrows, and JCB excavators in order to mine its depths and take home its treasures. Every time we delve into the Bible, we are the richer for it.

When it comes to the practice of Youth Work, however, the Bible can easily become conspicuously absent. When we dive down and uncover the foundational principles that drive and undergird our youth work, the substance of it isn’t always there. The essentials are missing, or they are based on something other than the Bible.

It’s not that the Bible isn’t in our youth ministries at all, but sometimes it feels like passages have been sprinkled on later as an afterthought, or simply wedged in to add some mildly relevant proof-texts. It’s as if youth ministry’s foundations were assumed to be so glaringly obvious that we simply couldn’t miss them. The truth, however, is that youth ministry is fraught with exactly the same dangers as any other kind of ministry, and young people are not waiting to suddenly flower one day while we keep the seeds safe for that day. Young people are growing roots everywhere and they’re looking for solid ground – both spiritually and practically.

Nothing about youth ministry can be assumed or taken for granted; we must search the Bible for our youth ministry just as we do for our own growth, and as the church does for its own identity and direction. We must undergird everything we do in youth work with the Bible.

This difference is prepositional: Do we add the Bible to our youth ministry, or does our youth ministry emerge from the Bible? If we were to pull a loose thread, would we find the scriptures woven into the entire fabric of our practices, right through to the initial conception and underlying strategies? Or would we, perhaps, find a basically humanistic approach to youth ministry, shunted into a slightly different direction with some Christian ideology thrown in?

Let’s be clear from the start: ‘youth work’ or ‘youth ministry’ isn’t strictly in the Bible. You won’t find a plethora of youth clubs, summer camps, lock-ins and nerf wars in the pages of Scripture. Please don’t shut this book just yet, however, because all the component pieces that make up the youth work essentials are in the Bible! Principles like age-specific groups, relevant teaching, one-to-one discipleship, small group work, partnering with parents, developmental formation etc., are in the Bible. The Bible is the best youth work guide there is!

A Biblical Famine

It’s not that we youth workers don’t love or use the Bible. Of course we do! We know in theory just how good and enriching the Bible can be. But the question remains, do we actually know and understand enough of the material ourselves to build consistently on it, and point clearly back to it in all that we do?

Biblical literacy has fallen significantly and — if the statistics are to be believed — we are now facing the first generation of biblically illiterate youth workers. A study by LifeWay Research[i] in America found that 55% of regular church attenders didn’t actually read their Bibles more than once a week, and 1 in 5 never read it at all. The story is similar in the UK. A ComRes survey[ii] found that only 35% of church-goers read their Bibles every day and a YouGov report[iii] found that only 14% of young people could properly differentiate a Bible story from other Children’s stories and fairy tales.

Amos, on point, says

“Behold, the days are coming,” declares the Lord GOD, “when I will send a famine on the land— not a famine of bread, nor a thirst for water, but of hearing the words of the LORD. [Amos 8:11, ESV]

Throughout chapter 8, God’s people were warned of a great lack. Worship songs would turn to wails of pain (vv.8, 10) and the people will be lost and aimless (v.12). This is because God withdrew his voice (v.11). The presence of God was known through His voice and losing it was like losing access to all that brought life. There was no greater fear, pain or loneliness than the loss of the voice of God.

We, however, have full access to His voice – the words of life in the Bible. We should hunger and thirst for it daily more than anything else. Settling for the crumbs under the table when there is a fully cooked feast is just crazy! If God’s people from the book of Amos could see us now, using the Bible so sparingly and timidly — rather than drinking deep from the well — what would they think of us?

Consider that reading the Bible in a year is seen as quite a spiritual feat, but in reality, it only takes three 5 minute sittings a day. We spend four times that eating and drinking, and nearly eight times that on social media.

What about knowing the whole biblical drama so thoroughly that we can place any story or character or idea into its larger context, understanding the links and history that support it, and applying it relevantly to the 21st Century? This is surely a worthwhile venture, and a reasonable expectation for any Christian minister charged with teaching others.

The effect of this famine can be horrific. A couple of years back I was editing a Bible Study for a well-known and widely used youth resource on the story of David and Goliath in 1 Sam. 17. The session was great! Well balanced, good fun, creative, participatory, and with clear formational ideas. All the things good youth work teaching should be! When it got to the text however, everything fell apart.

The writer said, ‘David defeated Goliath because David was strong, David was skilled, David was able, and David knew who he was!’ There was no mention of God at all. Imagine teaching the story of David and Goliath and ending up with self-help and humanism! I’m all for teaching on the clarity of identity – but the story is not about David’s skills, prowess, or great strength; it’s about God; his honour, his glory, and his ability to use the rejected and the unexpected. This is definitely a ‘just look at how epic God is’ passage with an ‘he can use anybody to accomplish amazing things’ application.

One of the causes of this famine can be found on our bookcases. Take a minute and go to a popular daily study guide – either on paper or online. I’m guessing it will begin with a single verse or a short story from the Bible. This might be followed by a much longer explanation, perhaps a reflective activity and, (I imagine) an almost self-help focus on you, the individual. Many Bible studies and youth study resources follow this pattern of proof-text with explanation and reflection with a broad focus on making you feel good: very gently challenged, yet still comfortable. An ordinary Bible study guide can be read in 5 minutes and — with fuller reflection — is usually over in 20 minutes.

Bible study has become an exercise in convenience, helping you to quickly fit it in with your busy lifestyle. It requires require little from the reader and contains limited material that actually needs us to dig deep into a passage. The shovels, wheelbarrows, and JCB excavators are left collecting cobwebs. We leave with trinkets, but miss the gold. It’s now possible that we’ve become so used to the trinkets that we just don’t know what we’re missing.

If you’re interested in this issue – and want to know what we can do about it – grab a copy of Rebooted for yourself.

 

[i] LifeWay Research: Americans Are Fond of the Bible, Dont Actually Read It. http://lifewayresearch.com/2017/04/25/lifeway-research-americans-are-fond-of-the-bible-dont-actually-read-it/

[ii] ComRes Research commissioned by The Bible Society: Taking the Pulse. http://www.biblesociety.org.uk/uploads/files/our_work/taking_the_pulse.pdf

[iii] YouGov Report commissioned by The Bible Society: Pass it On. http://www.biblesociety.org.uk/uploads/content/projects/Bible-Society-Report_030214_final_.pdf

 

Photo by Markus Winkler on Unsplash